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Coronay Risk: New Perspective

 

By Dr. A.Rashid Seyal

Also available as: Dust Jacket Hardcover
Published: September, 2003
Format: Perfect Bound Softcover(B/W)
Pages: 628
Size: 6x9
ISBN: 9781403342102
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A coronary event is not marked by the milestones of days, months, or years of life, but instead by the process of aging, which is the sum total of all the scars left by the Stresses and strains of life; whereas thickness of the scar is determined by the attitude of a person towards such somatic or psychosocial encounters.
The experiences of struggle are grafted to on our lives, and when we exist with a vision to recognize a life stage, we take ourselves along quite gracefully,  but man’s unique agony consists in his perpetual conflict between the desire to stand out and the need to blend in, which may then annotate in immutable behavioral sequences called “stress.”

The results of a large number of epidemiological studies have revealed that atherosclerosis is a multifactorial process in which diabetes, serum lipids, smoking, hypertension, dietetic irregularities and sedentary habits are considered the major risk factors.  A persistent problem in the natural history of atherosclerosis has been that these risk factors explain only about half of the variability in extent and severity of atherogensis and in the incidence of coronary heart disease.

If a person has a risk factor he is more likely to develop clinical manifestations of atherosclerosis and is likely to do so earlier than a person with no risk factors. By definition this does not imply a cause and effect relationship. There has yet to be scientific documentation that the correction or elimination of a risk factor would reduce the chances of atherosclerosis.

Overview:
When we account for the coronary risk in the modern civilized world, we often forget the relationship of the flesh with the spirit. We cannot do away with one or another. The risk factors when encountered do not actually enunciate 100 percent of the possibilities and probabilities of CHD. They usually fall short of the probability limits by about 50%. What are those 50% risk factors? Recent studies indicate the role of faith. This part of this book will be limited to what the human being is able to know about behavioral stress and faith as manifested through perception and estimation of it’s extent, besides discussing the other well established coronary risk factors and some vaguely illustrated risk indicators. They may elucidate exclusively as a separate or in combination with other established coronary risk factors.

The discrimination will be steered between these factors besides elucidating the perception of stress and faith and it’s estimation on the basis of phenomenological and experimental data. In the writing of this book, I have evolved and perfected an exceptionally uncommon procedure quite unlike other standard medical procedures or other books written for the information of a common man. The arrangement of exposition is not for the specific group of subjects but for all and sundry. I am convinced that the message communicated in this book will help many to relish a blissful healthy life with dexterity and agility. Millions of others, fallible will find a renewal of spirit to live in the sanctuary of allegiance with profound seemliness as this book touched the subject of faith and behavioral stress in a quite unusual manner besides giving different ways to overcome stress of routine drudgery and different environmental incitants. The details of faith elucidated in the text are absolutely unbiased. I believe almost all religions are divine institutions, unlike the discernment of Karen Armstrong, who views that " . . . all the religions as human establishments that make serious mistakes because these were conceived by some one of our status, but with certain gifted attributes." But, my firm conviction is that " . . . all the religions are divine institutions, but have been distorted by human interpretations." Therefore the concept of faith is not interdicted to one belief but instead has embellished to common belief of His Almighty Deity: You may adduce Him as "Allah" "God" or "Bhagwan." This book delivers a flowering serving of superb physical, mental, and intellectual health besides a bestowal of an unsurpassed potion of spiritual health for modifying coronary risk.

Preview:
To prepare an alluding chapter has provided me with welcome occasion to introduce the perception and estimation of coronary risk factor with greater historical depth. Some of the topics to be considered here and some of the information base were known as early in 1840, to Dr. Richard Quain. My own research in this sphere began more than 20 years ago.

But although this field has deep roots in psychological research, it has flourished especially in the last four decades as the cognitive access animated the rectification of many attitudes of human experience, including that of behavioral stress and faith. This has led to an outpouring of research, to new and revised theoretical formulations, and to important clarifications of concepts and methods. Although no revolution has appeared in this field, the knowledge obtained and the conceptual insights that have been achieved recently appear to set the stage for consequential modish progression.

There is no single way to approach this extremely intricate subject of stress and faith. Stress is a highly complex notion; the clearest way to begin is by an analysis of the notion of time urgency commonly held by the adult. The adult lives in an ever-changing world. Even before becoming conscious of his own evolution over time he is witness to constant changes where he himself is the point of citation. The philosophy of reformation in my contemplation and have a surmise of personal experiences of behavioral stress and faith is not fundamentally different from others.

Faith has no evinced actuality in and of itself but is the intrinsic characteristic of that who endures. These two concepts are affiliated to precise emblematic characteristics of modification and should be defined precisely, yet the scientific and philosophical literature is fraught with examples of the variegated use of "Stress" and "Faith" when referring either to discipline of perception or discernment. There is, of course, no Stress without environmental incitents. It is quite possible that personal experience can provide the basis for abstract representations having a wide application. The concepts we possess are thus dependent upon changes conceived or perceived by each of us. I put it so aptly, "Stress is discernible but faith is not."

In a book of this type, any attempt at elaborating the minor details is difficult given the rapid increase in the amount of literature on the subject. The determinedly woozy and muddled inventory might lead us to opinionated matter of direct observation. Behavioral research was hard put to embrace faith as a variable, in that it is closely linked to the spiritual aspects of our experience of numinous self and is not a physiological factor. Emotional and perceptual approaches were, however, not limited by this restriction. The "new look" in the field of perception was thus also extended to studies on faith.
When we account for the coronary risk in the modern civilized world we often forget the relationship of the flesh with the spirit. We cannot do away with one or another. The risk factors when encountered do not actually enunciate 100 percent of the possibilities and probabilities of CHD. They usually fall short of the probability limits by about 50%. What are those 50% risk factors? Recent studies indicate the role of Faith.

The part of this book is limited to what the human being is able to know about behavioral stress and faith as manifested through perception and estimation of it’s extent besides discussing the other well established coronary risk factors. And some vaguely illustrated risk indicators they may elucidate exclusively as an individual or in combination with other established coronary risk factors. The discrimination will be steered between these factors besides elucidating the perception of stress and faith and it’s estimation on the basis of phenomenological and experimental data.

In the writing of this book I have evolved and perfected an exceptionally uncommon procedure quite unlike other standard medical or other books written for the information of a common man. The arrangement of exposition is not for the specific group of subjects but for all and sundry. I am convinced that the message communicated in this book will help many to relish a blissful healthy life with dexterity and agility. Millions others, fallible will find a renewal of spirit to live in the sanctuary of allegiance with profound seemliness as this book touched the subject of faith and behavioral stress in a quite unusual manner besides giving different ways to overcome stress of routine drudgery and different environmental incitents. The details of faith elucidated in the text are absolutely unbiased. I believe almost all religions are divine institutions, unlike the discernment of Karen Armstrong, who views all the religions as human establishments, that make serious mistakes because these were conceived by some one of our status, but with certain gifted attributes. But my firm conviction is all the Religions are Divine institutions, but have been distorted by human interpretations. Therefore the concept of Faith is not interdicted to one belief but instead has embellished to common belief of His Almighty Deity: You may adduce Him "Allah" "God" or "Bhagwan." This book delivers a flowering serving of superb physical, mental and intellectual health besides bestowal of an unsurpassed portion of spiritual health for modifying coronary risk.

 

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